Bhishma Pitamah ji had great influence of renunciation, he was a renunciate of Kanaka-Kamini (Rajsukh-wife Sukh), that is, he did not even own the kingdom, and did not marry, Bhishma was very adept at running the Ashtra-Shastra. , And he was also a great scholar of scripture, both of his qualities also had a great influence on the people, when Bhishma ji alone was bringing Kashiraj's girls from "Swayamvar" to his brother - "Bichitravirya". , Then all the Kshatriyas gathered there for the swayamvara attacked them, but Bhishma ji alone defeated all those from whom Bhishma ji had learned to operate weapons, got education, he also lost in front of those "Parashurama" ji He did not agree, thus he had a great influence on the Kshatriyas regarding arms. Arjuna, Bhima, and Yudhishthira - they are the sons of the three Kunti, and Nakula and Sahadeva - they are the sons of "Madri", to show this division, here the adjective "Kunti son" is given to Yudhishthira, to call Yudhishthira the king. Means that Yudhishthira was the king of half his kingdom (Indraprastha) before Banvas, and according to the rule he should have been king after twelve years of banvas and one year of "unknown abode", giving the king an adjective And Sanjay also wants to indicate that Dharmaraj Yudhishthira will be the king of the entire earth mandal in the future, Maharathi Shikhandi - Maharathi Shikhandi was very brave, it was "Amba", the daughter of a woman (Kashiraj) in her first birth, and in this birth "King Drupada" was received from him, later on he became male by acquiring male element from the Yaksha named Shikhandi (Sthunakarna), Bhishma ji knew this, and Shikhandi understood the woman, Arjun ran arrows at Bhishma G ahead of this time of war, Bhishma and dropped them down from the chariot. (Mahabharata -44 / 13) Glory SRIHARI:
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